“For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him.” (John 3:34)
Looking back on my own Christian experience, I know precisely the time when the tangible anointing of the Holy Spirit first came upon me. It was at Pinecrest Bible Training Center almost 30 years ago. As hands were laid on me, I was suddenly enveloped in the fire of God’s presence. I had never experienced anything like this before. It was as if I went up like a flaming torch. I was left in the chapel service for several hours, paralyzed under that fiery anointing! I will never forget it! It felt like someone had poured gasoline on me and lit a match.
Being a young Christian at the time, I left that encounter thinking I had received the fullness of the Holy Spirit’s anointing, but I didn’t. It was true that I took a quantum leap into the depths of the Spirit that day, but I hadn’t nearly arrived. The truth was that when the hands of that notable presbytery were laid on me, I moved just one step closer toward the full measure of God’s anointing. I learned that there is a vast distinction between the fullness of the Spirit and a measure of the Spirit. I failed to comprehend the progressive nature of the anointing in a believer’s life. I didn’t know then that we are to move progressively from one level of anointing to the next until we arrive at a place in the Spirit called fullness.
David is the classic scriptural example of the progressive nature of the anointing. He experienced three anointings before he entered the fullness of God’s empowerment for his life. We will focus solely on David’s first anointing, which he received from the prophet Samuel with a horn of oil in his father Jesse’s house (I Sam 16:13).
I see this horn of oil as a type and foreshadowing of the anointing of the Spirit which fell on the early believers in the Upper Room. The horn contained a destiny of kingship. It was a prophetic anointing that promised dominion authority. The oil in the horn, once poured out upon David, God’s chosen vessel, set in motion a chain of supernatural events. This would culminate in two further anointings, by both the tribe of Judah and then finally the entire nation at David’s coronation as king of Israel.
Jesus shed His blood and died to release that anointing upon mankind and start a chain reaction of supernatural events that leads to the obtaining of our full inheritance. The horn of Samuel foreshadowed a greater day. It pointed forward to Pentecost where God promised to pour out His Spirit upon all flesh.
What happened to David in Jesse's house happened to the Church of the Book of Acts. David's experience was a foreshadowing of the Upper Room experience. Just as David looked forward and moved on to progressive anointings, the end-time Church is looking forward to greater realms of the anointing. The baptism in the Holy Spirit is a baptism of destiny, and not of fulfillment.
This is why Paul bowed his knees and prayed in Ephesians that, “…we might be filled with all the fullness of God.” (Eph 3:19) Paul wouldn’t have prayed this if the baptism of the Holy Ghost was the full measure of the anointing promised to the Church. The Church in his day had already received the baptism long before Paul recorded this prayer. Furthermore, if we can’t receive fullness in this present dispensation, why did the apostle pray for it? We can conclude that “all the fullness of God” is for the hungry in heart that will press for it at any cost.
There are multitudes in the Earth today dripping with the Pentecostal oil of destiny. Jesus, as the heavenly Samuel, carried the horn of fresh oil from the throne and poured it out “upon all flesh” chosen from among the nations. The problem is, we have been under the misconception that once we have received the baptism of Pentecost, there is nothing more. This we have arrived mentality has obscured the true purpose of what occurred thousands of years ago in the foundation of the Church. With fervor we think, “We've got it all now.” No, the Pentecostal outpouring is only the starting point on our journey toward the Christ anointing of greater works. The baptism of the Holy Ghost contains a promise yet to be fulfilled, and acknowledged by few: As Paul admonished us in Hebrews, “Let us go on.” (Heb 6:1)
In the book of Ephesians, the Church was informed that God had sealed them with the Holy Spirit of promise, being the earnest of their inheritance. (Eph 1:13–14). Here Paul establishes that the baptism was only the first fruit or first installment. Implicit in his statement is the idea that the baptism is only a first step, and not an end in and of itself.
Jesus was not yet manifested to Israel in signs, wonders and miracles until after He emerged out of the Jordan dripping with more than Jordan's water. He stepped out of the muddy waters of Jordan empowered and overflowing with the fullness of the anointing of God. John reveals this measure of the anointing Jesus received: "For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him." (John 3:34)
Jesus received the Spirit without measure and ministered for three and a half years from Jordan to the cross out of that fullness of anointing. The double portion anointing that Elisha and David foreshadowed was now operating in and through Messiah. This was not the shadow of things to come. This was the substance of the promise and it destroyed the works of the devil on every side and in every situation.
Out of the Lord’s own mouth He promised His body would do the works that He did, and greater works than these (John 14:12). We can only expect to fulfill this verse as we receive the same level of anointing that Jesus operated in during His Earth walk. The Greater Works Ministry that is now on the horizon for the body of Christ requires “the Spirit without measure.” Praise the Lord! This is precisely the anointing God is about to pour out on the Body of Christ. Are you ready for it?
Now we were first called Christians in Antioch (Acts 11:26). And I ask, what does it mean or imply to be called a Christian? If I were called a baker, you would rightly assume I baked cakes. If I bore the title of an architect, you would be correct to assume I drew up blueprints. If I were an artist, you would think I painted portraits. If I were called a musician, you would expect me to have composed music.
Then if I am called a Christian, you would expect to see the works of Christ from me. We are called to manifest His nature and authority in the Earth. If we label ourselves Christian, the secular world has every right to demand, “show me the works of Jesus Christ, the anointed One.” They want more than an eloquent dissertation of our faith. They want to see a demonstration - and the emerging church will not disappoint them!
I recently heard a Republican say during an interview, “The Party of Lincoln no longer wears the mantle of Lincoln. We must take up the mantle and put it on again.” It is also true that the Body of Christ no longer wears the Mantle of Christ. We, too, must take up His mantle and put it on again. But to take it up demands a process and a journey into the double portion. The invitation has been extended by God to this present day generation to embark on a journey to the restored mantle of Christ. In order to do that, we must redefine our passions, our purposes, and our pursuits. Now, like never before, our purpose is His Glory, our passion is His Presence and our pursuit is His Mantle.
(From "The Double Portion Anointing")








